Ojibwe Woven Mats Continue Link between North Shore and Isle Royale – Minnesota

Nov 7, 2020 | evergreen, people/passions

Courtesy of Grand Portage National Monument
Staff from Isle Royale National Park transported five hand-woven mats, called anaakanan in the Ojibwe, or Anishinaabe language, made from cedar and sweetgrass, to Minnesota’s Grand Portage National Monument.


Handwoven mat made of dyed cedar bark strips; black, red, and natural plaid check pattern with medicine eye design. The mat was possibly crafted by Tchi-ki-wis Linklater in 1930. The mat is eight feet long and four feet eight inches wide. (Photo courtesy National Park Service.)                        Jack Linklater and Tchi-ki-wis (Helen), photo courtesy Warren/Anderson Collection, Isle Royale National Park. 


Some of the mats were made in the 1920s and 1930s by Helen Robinson Linklater, Tchi-ki-wis, an Ojibwe woman originally from the Lac La Croix area. Tchi-ki-wis and her husband operated a fishery on Isle Royale between 1927 and 1933, and Tchi-ki-wis often sold mats to tourists. The Linklaters are thought to be the last Native Americans to work and live on Isle Royale.

When the park was formed in the 1940s, island cabin-owner Frank Warren donated an extensive collection of indigenous items to the National Park Service, including the anaakanan. They will now be on an indefinite loan to Grand Portage.

“We wanted all the mats together in one place, especially if we find out that Linklater made them all,” Isle Royale National Park’s chief of Interpretation and Cultural Resources Liz Valencia told WTIP. “It could be the largest collection of hand woven mats by one person in the Great Lakes, or perhaps North America.”

Grand Portage park staff and band members welcome the anaakanan to Grand Portage National Monument on Sept. 11, 2020.
(National Park Service.)

The mats were welcomed to Grand Portage by park staff and band members after a 60-mile voyage aboard the park’s 22-foot boat Wolf from the park’s summer headquarters on Mott Island. Tribal council member John Morrin provided a culturally-appropriate reception. They will join another dozen mats in Grand Portage’s collection, including others by Tchi-ki-wis, four of them also from Isle Royale’s collection.

Experts say the artfully woven mats and their history exemplify the connection between Ojibwe people, who have lived along the North Shore for centuries, and the large island 20 miles off shore.

Last year, the indigenous significance of Isle Royale was recognized by the federal government as a Traditional Cultural Property, noting that people had been living on and visiting the site since long before European immigration.

“[The collection] documents historic connections, and continued modern connections to Isle Royale,” Valencia told WTIP. “This connection is still there today and it’s very strong.”

Detail of a woven mat. (National Park Service)

The mats recently loaned to Grand Portage were made primarily from the inner bark of northern white cedar trees, with one being made from sweetgrass. They were carefully prepared for their journey from Isle Royale to Grand Portage. Park staff consulted with National Park Service experts about the best methods for transport, rolling four of the mats that were flexible enough, and transporting one flat in a cardboard case.

Woven mats served both form and function. They were used on the floors of cabins or tents, as well as when working outdoors. But they also feature traditional designs with important significance.

“Designs were really important, intricate part of those mats,” Valencia said. “They weren’t just making mats to use on the floor, they were works of art.”

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